
Crime, by its very nature, presents us with a dichotomy between sympathy and retribution, between harm and punishment, between criminal and victim. This dichotomy leads to moral and ethical quandaries. When thinking about crime and criminals on one side, and victims on the other, we feel forced to take sides. If I support the criminal does that mean I'm somehow condoning the crime or betraying the victim? If forced to choose, should I not side with the victim? With lawfulness? It's this very quandary that makes being a criminal and writing in support of other criminals so difficult. I now find myself to be a "bad guy" writing in support of other bad guys.

Sometimes I wonder if I am doing victims a disservice, somehow discounting their suffering, as a result of my own personal experience. One goal of my writings about crime and criminals, after all, is to humanize those we tend to demonize. My crime was nonviolent and the victim, as I've written before, was not sympathetic in the traditional sense. I have never been the victim of a serious crime and could not imagine committing a crime that actually hurt someone; violence is not in my nature. As a result, I occasionally catch myself justifying my actions, while at the same time condemning those who commit violent, dangerous or particularly terrible crimes.


What I would propose, what I try to do in my thinking and in my life, is to offer sympathy and support to anyone, victim or criminal or innocent family member, who becomes somehow entangled in our criminal justice system. It is a terrible, painful process for all concerned. Innocent victims are truly deserving of our support; that goes without saying. But felons who recognize their crime and do their time are too. It's in all of our interests to support them in their effort to once again become contributing members of society. The criminal justice system requires the attention and scrutiny of ordinary citizens. It is a reflection of our society, after all and it's failings are our own. In a perfect world, criminals should engender feelings of "there but for the grace of God go I", not suffer from society's demonization of them as some sort of "other".
That's not to say that, in support of criminals, you won't have to draw a line in the sand, as I do, between what you consider redeemable and unforgivable, acceptable and horrific. Every person has her own limits when it comes to forgiveness. Come to think of it, maybe I've hit upon my real line in the sand: a line between those who, whatever their crime, admit to it, atone for it, accept their punishment and try to make good and those who deny, rationalize and deflect. Felons, more than anyone, need to remember the victims of their actions. In any event, once that line is drawn and you consider the human dimensions of crime, the dichotomy - the divide - between support for criminals and support for victims is most definitely bridgeable.
That's not to say that, in support of criminals, you won't have to draw a line in the sand, as I do, between what you consider redeemable and unforgivable, acceptable and horrific. Every person has her own limits when it comes to forgiveness. Come to think of it, maybe I've hit upon my real line in the sand: a line between those who, whatever their crime, admit to it, atone for it, accept their punishment and try to make good and those who deny, rationalize and deflect. Felons, more than anyone, need to remember the victims of their actions. In any event, once that line is drawn and you consider the human dimensions of crime, the dichotomy - the divide - between support for criminals and support for victims is most definitely bridgeable.
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